đēTaking the Husbandâs name after marriageâĻâĻNot based on Shareeâahđē
By Asma bint Shameem
In our eagerness to copy everyone around us, we Muslims have adopted many of their practices which have no basis in the Shareeâah.Â
And among them is the practice of a woman changing her family name to that of her husband after she gets married.Â
The fact is that Islaam does not require a woman to change her name at the time of her marriage and there is nothing in the Sunnah to indicate that a woman should take her husbandâs name after she gets married.
Actually, the Ulama tell us that this is an innovated practice that is not approved of in Islaam.
Now, I know some people will sayâĻ
â Oh, come onâĻWhat is the big deal?!!â
So read on and you will know what I meanâĻ.
The wives of the Prophet īˇē are the Mothers of the Believers, and the Prophet īˇē is the noblest of people and the best example.Â
And yet when we look at their example, we will realize that when the Prophet īˇē married any of his wives, NOT ONE of them took his name.Â
On the contrary, each one of them kept her fatherâs name even if her father was a kaafir.Â
Similarly, the wives of the Sahaabah and those who came after them did not change their names.Â
Did you ever think why they didnât do that?
Surely, if it was a good thing, the wives of the Prophet īˇē would have done it and the Prophet īˇē would himself have instructed it and encouraged them to do it.
But he īˇē didnât.
That is because it is Allaahâs order to keep your fatherâs name as an indication of your lineage.
đ Allaah says:
âCall them (adopted sons) by (the names of) their fathers, that is more just with AllaahâĻâ
(al-Ahzaab 33:5)
đ And the Prophet īˇē said:Â
"Whoever calls himself by other than his fatherâs name, will be cursed by Allaah, the angels and all the people." (Ibn Maajah 2599; Saheeh by al-Albaani in Saheeh al-Jaami 6104)
đ And he īˇē also said:Â
âWhoever knowingly claims to belong to anyone other than his father, Paradise will be denied him.â (al-Bukhaari 6766, Muslim 63)
đē Now some might argueâĻ.
âBut the woman is not claiming that her father is someone else.
She is just honoring her husband or she doesnât mean it that way.
She just wants to belong to her husband out of love for him.â
To those people I sayâĻ.
If it was a matter of âhonorâ to have the husbands name attached to the wifeâs name, wouldnât the wives of the Prophet īˇē have done that?
Isnât it the biggest honor in the WORLD to have the name of the Prophet īˇē attached to yours?
And yet the wives of the Prophet īˇē didnât do that.Â
Ever wondered why??
And if it was a matter of expressing love for the husband, no relationship between a husband and wife on the face of this earth was better than the relationship between the Prophet īˇē and his wives.Â
And yet NONE of the Mothers of the Believers expressed their love for the Prophet īˇē by changing their last names.
đē The last name is actually an indication of the father of the person and represents the personâs lineage.Â
đShaykh Bakr Abu Zayd said:
âThis is one of the beauties of Shareeâah, because calling a person by his fatherâs name is more appropriate for knowing who is who and telling people apartâĻ..â (Tasmiyat al-Mawlood, 30, 31).
đē Not only is it so in this world, Â but, we will also be called by our fatherâs name in the Hereafter as well.Â
đ The Prophet īˇē said:
âOn the Day of Resurrection, each betrayer will have a banner raised beside him, and it will be said, this is the betrayer of So and so, the son of So and so.â
(al-Bukhaari 6177, Muslim 1735)
đSomeone asked Shaykh al-Albaani about a married woman replacing her last name with her husbandâs last name:
Shaykh al-Albaani said:
âThis is impermissible because:
[1] This is a non-Muslim practice.â¨[2] The Prophet īˇē said:
âWhoever knowingly claims to be the son of anyone other than his real father has disbelieved.â
(al-Bukhaari 3508 and Muslim 61)â (Ashritah Mutafrriqah, 5/304)
đThe scholars of the Permanent FatwÃĄ Committee said:
âA person must ascribe to his father.
Allaah said:
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Ų ŲŲØĸØ¨ŲØ§ØĻŲŲŲŲ
Ų ŲŲŲŲ ØŖŲŲŲØŗŲØˇŲ ØšŲŲØ¯Ų اŲŲŲŲŲŲ
â¨âCall them after their fathers. This is more just before Allaah.ââ¨(Al-Ahzaab, 33:5)
Numerous texts state that anyone who fails to ascribe to his father is susceptible to a severe punishment. Therefore, ascribing to oneâs husband [after marriage]âas the non-Muslims commonly do and those Muslims who emulate themâis impermissible.â
(Fataawaa al-Lajnah al-Daaâimah, vol. 20, pg 378)
đēThink about itâĻ
Originally, the woman is âthe daughter of so and soâ, and NOT âthe wife of so and soâ.Â
Since there is no blood relationship between the husband and wife, how can she take his last name as if she is part of the same lineage?Â
Also what happens if she gets divorced, or her husband dies, and she  marries another man?
Will she keep changing her last name every time she marries another man?Â
In addition to this, there are rulings attached to the woman being named after her father, which have to do with her inheritance, spending and who is her mahram, etc.Â
Taking her husbandâs last name overlooks all that.Â
Also, if you think about it, the husband is named after his own father, and what does she have to do with the lineage of her husbandâs father?
This goes against common sense and true facts.Â
Besides, the husband has nothing that makes him better than his wifeâs father.Â
So why should she give up her fatherâs name and  take her husbandâs last name?
And why does the man get to keep his fatherâs name and not the woman?
It just doesnât make any sense.
So, all you single females out there, donât be in such a hurry to change your maiden name after you get married.Â
And those of you who have already done that, it is never too late.Â
Take back your maiden name and reclaim your identity.Â
It is part of the Shareeâah.
And Allaah knows best